The Philosopher
William A. Earle
The face
The background
- Nationality:
- American
- Schools:
- Existentialism, Phenomenology, Rationalism, Irrationalism
- Branchs:
- Contemporary continental philosophy, history of ideas, Aesthetics, Film, Filmmaking, mysticism
- Period:
- 20th-century philosophy
The synopsis
William A. Earle (1919 – October 16, 1988) was a twentieth-century American philosopher. Earle was an important figure within the movements of existentialism and phenomenology. He had particular expertise in the thought of Karl Jaspers and Georg W. F. Hegel and was an authority on surrealism. His interests included cultural criticism, the history of ideas, aesthetics, film, filmmaking, and mysticism. Students and colleagues regarded him as a strikingly independent, richly provocative educator and thinker.
Earle was born in Saginaw, Michigan. After service in World War II, he studied at the University of Aix-Marseilles under Gaston Berger and at the University of Chicago under Charles Hartshorne and received PhDs from both institutions. From 1948 to 1982 he taught philosophy at Northwestern University, with visiting lectureships at Harvard, Yale, and Stanford. In 1962 Earle, along with John Daniel Wild, James M. Edie, and others, founded the Society for Phenomenology and Existential Philosophy.
William Earle died in Evanston, Illinois.
Earle's thought is infused with an appreciation of the singularity of human existences and with a sensibility that is both aesthetic and ethical. He wrote that he considered his books *Objectivity* (1955), *The Autobiographical Consciousness* (1972), and *Mystical Reason* (1980) as a continuous set of works in which one idea is examined from three successive points of view. In *Objectivity* he defended the objectivity of the being of the phenomenological object. In *The Autobiographical Consciousness* he explored the phenomenological subject, the "I" or self conceived both as an embodied existence and as transcendental. And in *Mystical Reason* he argued, in a "strictly philosophical" way, that the transcendental ego is identical with absolute being or God himself, proposing that there is a kind of mysticism at the core of all truly rational philosophy.
The works
Objectivity: An Essay in Phenomenological Ontology
Christianity and Existentialism
The Autobiographical Consciousness: A Philosophical Inquiry into Existence
Public Sorrows and Private Pleasures
Mystical Reason
Evanescence: Peri-phenomenological Essays
Imaginary Memoirs
A Surrealism of the Movies