The Philosopher
Swami Vivekananda
The face
The background
- Nationality:
- Indian
- Schools:
- Advaita Vedanta, Yoga
- Period:
- 19th-century
The synopsis
Swami Vivekananda (1863–1902), born Narendranath Datta, was a prominent Indian Hindu monk, philosopher, author, and religious teacher. He was a chief disciple of the Indian mystic Ramakrishna. Vivekananda played a crucial role in introducing Vedanta and Yoga to the Western world, advocating for religious tolerance and universal acceptance. Following Ramakrishna’s death, Vivekananda traveled extensively across India, observing the poverty and suffering of the masses. This fueled his desire to establish social services to alleviate their plight. In 1893, he attended the Parliament of the World's Religions in Chicago, where his opening speech, beginning with "Sisters and brothers of America...", earned him widespread acclaim. He subsequently lectured across the United States, the United Kingdom, and continental Europe, establishing Vedanta Societies. In India, he founded the Ramakrishna Math, a monastic order, and the Ramakrishna Mission, dedicated to social services and humanitarian work. Vivekananda is regarded as one of the greatest modern Indian thinkers and a significant contributor to the rise of Indian nationalism.
The works
Karma Yoga
Raja Yoga
Lectures from Colombo to Almora
My Master
Vedânta philosophy: lectures on Jnâna Yoga
Bartaman Bharat
The quotes
We are what our thoughts have made us; so take care about what you think. Words are secondary. Thoughts live; they travel far.
Truth can be stated in a thousand different ways, yet each one can be true.
You cannot believe in God until you believe in yourself.
Where can we go to find God if we cannot see Him in our own hearts and in every living being.
If money help a man to do good to others, it is of some value; but if not, it is simply a mass of evil, and the sooner it is got rid of, the better.
As different streams having different sources all mingle their waters in the sea, so different tendencies, various though they appear, crooked or straight, all lead to God.
The will is not free - it is a phenomenon bound by cause and effect - but there is something behind the will which is free.
Our duty is to encourage every one in his struggle to live up to his own highest idea, and strive at the same time to make the ideal as near as possible to the Truth.
God is to be worshipped as the one beloved, dearer than everything in this and next life.
All the powers in the universe are already ours. It is we who have put our hands before our eyes and cry that it is dark.
May He who is the Brahman of the Hindus, the Ahura-Mazda of the Zoroastrians, the Buddha of the Buddhists, the Jehovah of the Jews, the Father in Heaven of the Christians give strength to you to carry out your noble idea.
That man has reached immortality who is disturbed by nothing material.
The moment I have realized God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him - that moment I am free from bondage, everything that binds vanishes, and I am free.
You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul.
Take up one idea. Make that one idea your life - think of it, dream of it, live on that idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success.
Arise! Awake! and stop not until the goal is reached.
The whole secret of existence is to have no fear. Never fear what will become of you, depend on no one. Only the moment you reject all help are you freed.
External nature is only internal nature writ large.
Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is sin, this is the only sin; to say that you are weak, or others are weak.
In one word, this ideal is that you are divine.
When an idea exclusively occupies the mind, it is transformed into an actual physical or mental state.
The more we come out and do good to others, the more our hearts will be purified, and God will be in them.
The world is the great gymnasium where we come to make ourselves strong.
Condemn none: if you can stretch out a helping hand, do so. If you cannot, fold your hands, bless your brothers, and let them go their own way.
The Vedanta recognizes no sin it only recognizes error. And the greatest error, says the Vedanta is to say that you are weak, that you are a sinner, a miserable creature, and that you have no power and you cannot do this and that.
If faith in ourselves had been more extensively taught and practiced, I am sure a very large portion of the evils and miseries that we have would have vanished.
All differences in this world are of degree, and not of kind, because oneness is the secret of everything.