The Philosopher
Ruwen Ogien
The face
The background
- Nationality:
- French
- Schools:
- Analytic philosophers
- Branchs:
- Moral philosophy, Philosophy of social science, Social Anthropology, Philosophy of action, Practical Reason, Emotions, hatred, shame, Ethics, paternalism
- Period:
- Contemporary
The synopsis
Ruwen Ogien (24 December 1947 – 4 May 2017) was a contemporary French philosopher. He was a researcher (directeur de recherche) at the French National Centre for Scientific Research. He focused on moral philosophy and the philosophy of social science. He was the brother of Albert Ogien, a sociologist. Ogien was educated in Brussels, Tel Aviv, University of Cambridge, Paris, Columbia University and Montreal. Trained in social anthropology, he wrote extensively on poverty and immigration. His thesis in philosophy, under the direction of Jacques Bouveresse, was published under the title The Weakness of the Will. His last areas of research are moral philosophy and the philosophy of social sciences. He was also interested in the philosophy of action, the notion of practical reason as well as practical irrationality. His other work was focused on the question of emotions, including hatred and shame. He was working to develop an ethical theory he called "minimal ethics." This is an ethical anti-paternalistic theory which would give reason to minimize the areas of intervention of what he calls, following John Stuart Mill, the "moral police". Minimal ethics arose initially in the form of three principles: Principle of equal consideration asks us to give the same value to everyone's voice; Principle of neutrality towards conceptions of right and personal property; and Principle of limited intervention in cases of egregious wrongs done. Subsequently, Ogien tried to reduce it to one: "Do not harm others, nothing more" following this reasoning: We have no moral duty towards ourselves. We only have moral duties towards others. Moral duties towards others can be either positive (help doing good) or negative (do no harm). The positive option can be expressed through charitable support, which may lead to paternalism - an attitude of wanting to do good for others regardless of their opinion. To avoid paternalism, it is better to stick to one principle negative not to harm others. Finally, what Ogien called "minimal ethics" is an ethic that excludes moral duties to oneself and positive paternalistic duties towards others. It tends to be reduced to one principle of not harming others. In accordance with this general conception of ethics, it supports the freedom to do what one wants from his own life as long as we do not harm others, which implies that the decriminalization of drug use, all forms of sexual relations between consenting adults, and active assistance to die for those who make the request. A special issue of the Journal of Theology and Philosophy was devoted to minimal ethics. Ogien tried to relate ethics with similarly 'minimal' work on the moral development of children and the variability of moral systems in a book published in September 2011: The influence of the smell of croissants on human kindness and other matters of experimental moral philosophy.
The works
Réseaux d'immigrés : ethnographie de nulle part
Théories ordinaires de la pauvreté
Un portrait logique et moral de la haine
La faiblesse de la volonté
Qu'est-ce que tout cela veut dire? : une très brève introduction à la philosophie
La couleur des pensées : sentiments, émotions, intentions
Les causes et les raisons : philosophie analytique et sciences humaines
Principia Ethica
Le réalisme moral
L’enquête ontologique. Du mode d’existence des objets sociaux
Raison pratique et sociologie de l’éthique
La honte est-elle immorale?
Le rasoir de Kant et autres essais de philosophie pratique
Penser la pornographie
La philosophie morale
La panique morale
Pourquoi tant de honte?
La sexualité
La morale a-t-elle un avenir?
L'éthique aujourd'hui. Maximalistes et minimalistes
La liberté d'offenser. Le sexe, l'art et la morale
Les Concepts de l'éthique. Faut-il être conséquentialiste?
La vie, la mort, l'État. Le débat bioéthique
Le corps et l'argent
L’influence de l’odeur des croissants chauds sur la bonté humaine et autres questions de philosophie morale expérimentale
L'État nous rend-il meilleurs?
Mon dîner chez les cannibales
Mes Mille et Une Nuits. La maladie comme drame et comme comédie