The Philosopher
Pierre Charron
The face
The background
- Nationality:
- French
- Schools:
- Scepticism, Renaissance philosophy, Neostoicism
- Branchs:
- Philosophy, Theology, Ethics, Psychology, Politics
- Period:
- Renaissance philosophy
The synopsis
Pierre Charron (1541–1603) was a French Catholic theologian and a significant figure in the philosophical landscape of the 17th century. Born in Paris, he was one of twenty-five children of a bookseller. His early education led him to study law at Orléans and Bourges, after which he practiced as an advocate for a period. He later entered the clergy, becoming a popular priest and eventually a canon. Charron moved to southwestern France, where he served as a priest to Marguerite de Valois, wife of Henry IV of France. His attempts to join monastic orders, the Carthusians and Celestines, were unsuccessful, leading him to return to his previous professions. A pivotal moment in his life was his move to Bordeaux, where he developed a close friendship with Michel de Montaigne, who, upon his death, requested Charron to bear his family arms. From 1594, Charron began using his own name and lived under the patronage of Antoine Hérbrard de Saint-Sulpice, Bishop of Cahors, who appointed him as a grand vicar and theological canon. His influential writings led to his selection as a deputy and chief secretary for the general assembly of the clergy. Charron retired to Condom in 1600. He died suddenly in 1603, at a time when his philosophical contributions were gaining considerable attention. His philosophical work is characterized by a unique form of skepticism and a strong emphasis on the independence of ethics from religious dogma. He sought to establish a rational basis for morality, drawing heavily on the ideas of Montaigne while also engaging with earlier philosophical traditions.
The works
Les Trois Vérités
Discours chretiens
De la sagesse
Of Wisdome
The quotes
The easiest way to be cheated is to believe yourself to be more cunning than others.
The true science and study of man is man.
Pleasure and pain, though directly opposite are contrived to be constant companions.
The most excellent and divine counsel, the best and most profitable advertisement of all others, but the least practiced, is to study and learn how to know ourselves. This is the foundation of wisdom and the highway to whatever is good.
God, Nature, the wise, the world, preach man, exhort him both by word and deed to the study of himself.