The Philosopher
Paul Goodman
The face
The background
- Nationality:
- American
- Schools:
- Gestalt Therapy, New Left, Humanism
- Branchs:
- Social Criticism, Anarchism, Psychology, urban planning, Education, Literature, Philosophy
- Period:
- 20th century
The synopsis
Paul Goodman (1911–1972) was a prolific American writer, public intellectual, and social critic whose works spanned numerous genres and topics, including art, civil rights, decentralization, democracy, education, media, politics, psychology, technology, urban planning, and war. As a humanist and self-styled man of letters, his writings frequently addressed the individual citizen's duties within society and the responsibility to exercise autonomy, act creatively, and realize one's human nature. Born to a Jewish family in New York City, Goodman attended City College of New York and the University of Chicago. He worked as a writer and teacher, though he lost several jobs due to his overt bisexuality and draft resistance. He discovered anarchism and wrote for libertarian journals, grounding his radicalism in psychological theory. He co-authored the theory behind Gestalt therapy and practiced psychoanalysis. His 1960 book, *Growing Up Absurd*, established him as a mainstream cultural theorist and earned him the title 'the philosopher of the New Left.' His anarchistic disposition significantly influenced the 1960s counterculture and the free school movement. Despite being a prominent intellectual, his celebrity waned after his death. Goodman is remembered for his utopian proposals and his belief in human potential.
The works
The May Pamphlet
Kafka's Prayer
Communitas
Gestalt Therapy
Parents' Day
The Structure of Literature
The Empire City
Growing Up Absurd
Utopian Essays and Practical Proposals
The Community of Scholars
Making Do
Compulsory Miseducation
People or Personnel
Five Years
Like a Conquered Province
New Reformation
Speaking and Language
Little Prayers and Finite Experience
Collected Poems
The quotes
Enjoyment is not a goal, it is a feeling that accompanies important ongoing activity.
In America you can say anything you want - as long as it doesn't have any effect.
There is such a thing as food and such a thing as poison. But the damage done by those who pass off poison as food is far less than that done by those who generation after generation convince people that food is poison.
It takes application, a fine sense of value, and a powerful community-spirit for a people to have serious leisure, and this has not been the genius of the Americans.
Few great men would have got past personnel.
It rarely adds anything to say, 'In my opinion' - not even modesty. Naturally a sentence is only your opinion; and you are not the Pope.