The Philosopher
Mircea Eliade
The face
The background
- Nationality:
- Romanian
- Schools:
- Criterion literary society, Trăirism
- Period:
- 1921–1986
The synopsis
Mircea Eliade (March 13, 1907 – April 22, 1986) was a Romanian historian of religion, fiction writer, philosopher, and professor at the University of Chicago. He is considered one of the most influential scholars of religion of the 20th century and an interpreter of religious experience, establishing paradigms in religious studies. His theory that hierophanies form the basis of religion, splitting human experience into sacred and profane space and time, proved influential. His theory of 'eternal return,' which holds that myths and rituals participate in sacred events, is also significant. Eliade's literary works span the fantastic and autobiographical genres, with notable novels including 'Maitreyi' and 'The Forbidden Forest', and novellas like 'Miss Christina' and 'Youth Without Youth'. He was fluent in five languages and had a reading knowledge of three others. Early in his career, he was a journalist and essayist, influenced by Nae Ionescu, and later served as cultural attaché for Romania in the UK and Portugal. His public support for the Iron Guard and other far-right connections drew criticism after World War II. In 1990, he was posthumously elected a member of the Romanian Academy.
The works
Inamicul viermelui de mătase
Cum am găsit piatra filosofală
Novel of the Nearsighted Adolescent
Isabel și apele diavolului
Maitreyi
Șantier
Domnișoara Christina
Tinerețe fără tinerețe
Secretul doctorului Honigberger
La Țigănci
Iphigenia
The Sacred and the Profane: The Nature of Religion
Shamanism: Archaic Techniques of Ecstasy
The Myth of the Eternal Return: Cosmos and History
Yoga: Immortality and Freedom
A History of Religious Ideas
Patterns in Comparative Religion
Myths, Dreams and Mysteries
The Forge and the Crucible
The quotes
Every religion implies that it treats the problem of being and nonbeing, life and death. Their languages are different, but they speak about the same things.
Whether religion is man-made is a question for philosophers or theologians. But the forms are man-made. They are a human response to something. As a historian of religions, I am interested in those expressions.