The Philosopher
Marquis de Sade
The face
The background
- Nationality:
- French
- Branchs:
- Atheism, Libertinism, Materialism, Moral nihilism, Pornography, Sadism
- Period:
- Late 18th century
The synopsis
Donatien Alphonse François, Marquis de Sade (1740–1814) was a French writer, libertine, and nobleman primarily known for his libertine novels and his lengthy imprisonments for sex crimes, blasphemy, and pornography. Born into nobility, Sade served as an officer in the Seven Years' War before a series of sex scandals led to his incarceration in various prisons and asylums for most of his adult life. During these periods, he wrote extensively, with his works often smuggled out by his wife. Upon his release during the French Revolution, he became a literary and political figure. His major works, such as "The 120 Days of Sodom," "Justine," and "Juliette," are characterized by explicit depictions of sexual acts, violence, and torture, intertwined with philosophical discussions. The term "sadism" is derived from his fictional characters who derive pleasure from inflicting pain. Sade's legacy is complex, with ongoing debates about his behavior and the interpretation of his literary contributions.
The works
The 120 Days of Sodom
Justine
Philosophy in the Bedroom
Juliette
The quotes
Sensual excess drives out pity in man.
There is no more lively sensation than that of pain; its impressions are certain and dependable, they never deceive as may those of the pleasure women perpetually feign and almost never experience.
There is no God, Nature sufficeth unto herself; in no wise hath she need of an author.
The idea of God is the sole wrong for which I cannot forgive mankind.
Lust's passion will be served; it demands, it militates, it tyrannizes.
Happiness is ideal, it is the work of the imagination.
Happiness lies neither in vice nor in virtue; but in the manner we appreciate the one and the other, and the choice we make pursuant to our individual organization.
The imagination is the spur of delights... all depends upon it, it is the mainspring of everything; now, is it not by means of the imagination one knows joy? Is it not of the imagination that the sharpest pleasures arise?
It is not my mode of thought that has caused my misfortunes, but the mode of thought of others.
Religions are the cradles of despotism.
Social order at the expense of liberty is hardly a bargain.
One weeps not save when one is afraid, and that is why kings are tyrants.
What is more immoral than war?
Between understanding and faith immediate connections must subsist.
Man's natural character is to imitate; that of the sensitive man is to resemble as closely as possible the person whom he loves. It is only by imitating the vices of others that I have earned my misfortunes.
Truth titillates the imagination far less than fiction.
In order to know virtue, we must first acquaint ourselves with vice.
Are not laws dangerous which inhibit the passions? Compare the centuries of anarchy with those of the strongest legalism in any country you like and you will see that it is only when the laws are silent that the greatest actions appear.
No lover, if he be of good faith, and sincere, will deny he would prefer to see his mistress dead than unfaithful.
Destruction, hence, like creation, is one of Nature's mandates.
Your body is the church where Nature asks to be reverenced.
Variety, multiplicity are the two most powerful vehicles of lust.
'Sex' is as important as eating or drinking and we ought to allow the one appetite to be satisfied with as little restraint or false modesty as the other.
I've already told you: the only way to a woman's heart is along the path of torment. I know none other as sure.
The primary and most beautiful of Nature's qualities is motion, which agitates her at all times, but this motion is simply a perpetual consequence of crimes, she conserves it by means of crimes only.
All, all is theft, all is unceasing and rigorous competition in nature; the desire to make off with the substance of others is the foremost - the most legitimate - passion nature has bred into us and, without doubt, the most agreeable one.
Nature, who for the perfect maintenance of the laws of her general equilibrium, has sometimes need of vices and sometimes of virtues, inspires now this impulse, now that one, in accordance with what she requires.
So long as the laws remain such as they are today, employ some discretion: loud opinion forces us to do so; but in privacy and silence let us compensate ourselves for that cruel chastity we are obliged to display in public.
The more defects a man may have, the older he is, the less lovable, the more resounding his success.
One is never so dangerous when one has no shame, than when one has grown too old to blush.
Never lose sight of the fact that all human felicity lies in man's imagination, and that he cannot think to attain it unless he heeds all his caprices. The most fortunate of persons is he who has the most means to satisfy his vagaries.
Are wars anything but the means whereby a nation is nourished, whereby it is strengthened, whereby it is buttressed?
Lust is to the other passions what the nervous fluid is to life; it supports them all, lends strength to them all ambition, cruelty, avarice, revenge, are all founded on lust.
It is always by way of pain one arrives at pleasure.
The ultimate triumph of philosophy would be to cast light upon the mysterious ways in which Providence moves to achieve the designs it has for man.
My manner of thinking, so you say, cannot be approved. Do you suppose I care? A poor fool indeed is he who adopts a manner of thinking for others!
'Til the infallibility of human judgements shall have been proved to me, I shall demand the abolition of the penalty of death.
She had already allowed her delectable lover to pluck that flower which, so different from the rose to which it is nevertheless sometimes compared, has not the same faculty of being reborn each spring.
They declaim against the passions without bothering to think that it is from their flame philosophy lights its torch.
All universal moral principles are idle fancies.
To judge from the notions expounded by theologians, one must conclude that God created most men simply with a view to crowding hell.
Nature has not got two voices, you know, one of them condemning all day what the other commands.