The Philosopher
Joseph Glanvill
The face
The background
- Nationality:
- English
- Schools:
- Latitudinarianism, Cambridge Platonism, Cartesianism
- Branchs:
- Philosophy, Theology, Natural Philosophy
- Period:
- 17th century
The synopsis
Joseph Glanvill (1636–1680) was an English writer, philosopher, and clergyman, noted as a skillful apologist for the natural philosophers of his time. Born in Plymouth, he was educated at Oxford University. Glanvill held several clerical positions and was a Fellow of the Royal Society. His works, such as *The Vanity of Dogmatizing* and *Saducismus Triumphatus*, explored themes of religious toleration, the scientific method, skepticism, and the supernatural, including witchcraft. He advocated for a middle way in philosophical issues, balancing reason with faith, and defended the existence of spirits against emerging skepticism, viewing such denial as a path to atheism. His writings influenced later figures like Cotton Mather and were part of a broader effort to reconcile science and religion.
The works
The Vanity of Dogmatizing
Scepsis Scientifica
Essay Concerning Preaching
Essays on Several Important Subjects in Philosophy and Religion
Antifanatickal Religion and Free Philosophy
Philosophia Pia
Plus ultra
A Praefatory Answer to Mr. Henry Stubbe
Blow at Modern Sadducism
Saducismus Triumphatus
Philosophical Considerations Touching the Being of Witches and Witchcraft
The quotes
That though we are certain of many things, yet that Certainty is no absolute Infallibility, there still remains the possibility of our being mistaken in all matters of humane Belief and Inquiry.
The belief of our Reason is an Exercise of Faith, and Faith is an Act of Reason.
It may not be impossible, but that our Faculties may be so construed, as always to deceive us in the things we judge most certain and assured.
And for mathematical science, he that doubts their certainty hath need of a dose of hellebore.