The Philosopher
John Henry Newman
The face
The background
- Nationality:
- English
- Schools:
- Aristotelianism, Augustinianism, Empiricism, Christian humanism
- Branchs:
- Anglicanism, Catholicism
- Period:
- 19th-century philosophy
The synopsis
John Henry Newman (21 February 1801 – 11 August 1890) was an English Catholic theologian, academic, philosopher, historian, writer, and poet. He was an important figure in the religious history of England in the 19th century. Originally an evangelical academic at the University of Oxford and priest in the Church of England, Newman was drawn to the high church tradition of Anglicanism. He became one of the more notable leaders of the Oxford Movement, an influential grouping of Anglicans who wished to restore to the Church of England many Catholic beliefs and liturgical rituals from before the English Reformation. In this, the movement had some success. After publishing his Tract 90 in 1841, Newman later wrote: 'I was on my death-bed, as regards my membership with the Anglican Church.' In 1845, Newman resigned his teaching post at Oxford and officially left the Church of England and was received into the Catholic Church. He was quickly ordained as a priest and continued as an influential religious leader, based in Birmingham. In 1879, he was created a cardinal by Pope Leo XIII in recognition of his services to the cause of the Catholic Church in England. He was instrumental in the founding of the Catholic University of Ireland in 1854, which later became University College Dublin. Newman was also a prominent writer: his major writings include the Tracts for the Times (1833–1841), his Essay on the Development of Christian Doctrine (1845), his autobiography Apologia Pro Vita Sua (1864), and the Grammar of Assent (1870). In particular, his theory on the development of doctrine has been highly influential on subsequent Catholic theology. Newman's canonization was approved by Pope Francis and took place on 13 October 2019. He was proclaimed a Doctor of the Church by Pope Leo XIV in 2025 and was also named co-patron of Catholic education, joining Saint Thomas Aquinas.
The works
The Arians of the Fourth Century
Tracts for the Times
British Critic
Lyra Apostolica
On the Prophetical Office of the Church
Lectures on Justification
Parochial and Plain Sermons
Select Treatises of St. Athanasius
Essays on Miracles
Oxford University Sermons
Sermons on Subjects of the Day
Lives of the Saints
Essay on the Development of Christian Doctrine
Retractation of Anti-Catholic Statements
Loss and Gain
Faith and Prejudice and Other Unpublished Sermons
Discourses to Mixed Congregations
Lectures on Certain Difficulties Felt by Anglicans in Submitting to the Catholic Church
Lectures on the Present Position of Catholics in England : Addressed to the Brothers of the Oratory
The Idea of a University
Cathedra Sempiterna
Callista
On Consulting the Faithful in Matters of Christian Doctrine
Apologia Pro Vita Sua
Letter to Dr. Pusey
The Dream of Gerontius
An Essay in Aid of a Grammar of Assent
Sermons Preached on Various Occasions
Letter to the Duke of Norfolk
Five Letters
Sermon Notes
On the Inspiration of Scripture
Development of Religious Error
The Second Spring: A Sermon
Historical Tracts of St. Athanasius
Achilli v. Newman: A Full and Authentic Report of the Above Prosecution for Libel, Tried Before Lord Campbell and a Special Jury, in the Court of Queen's Bench, Westminster, June, 1852
Lectures and Essays on University Subjects
Essays Critical and Historical
Tracts Theological and Ecclesiastical
Discussions and Arguments
Historical Sketches
Addresses to Cardinal Newman and His Replies, with Biglietto Speech
The quotes
Growth is the only evidence of life.
We can believe what we choose. We are answerable for what we choose to believe.
Calculation never made a hero.
Ten thousand difficulties do not make one doubt.
In this world no one rules by love; if you are but amiable, you are no hero; to be powerful, you must be strong, and to have dominion you must have a genius for organizing.
A great memory is never made synonymous with wisdom, any more than a dictionary would be called a treatise.
It is as absurd to argue men, as to torture them, into believing.
It is often said that second thoughts are best. So they are in matters of judgment but not in matters of conscience.
There is such a thing as legitimate warfare: war has its laws; there are things which may fairly be done, and things which may not be done.
Nothing is more common than for men to think that because they are familiar with words they understand the ideas they stand for.
Nothing would be done at all if one waited until one could do it so well that no one could find fault with it.
We must make up our minds to be ignorant of much, if we would know anything.
To holy people the very name of Jesus is a name to feed upon, a name to transport. His name can raise the dead and transfigure and beautify the living.
Let us take things as we find them: let us not attempt to distort them into what they are not... We cannot make facts. All our wishing cannot change them. We must use them.
It is almost the definition of a gentleman to say that he is one who never inflicts pain.
A man would do nothing if he waited until he could do it so well that no one could find fault.
To live is to change, and to be perfect is to have changed often.
Fear not that thy life shall come to an end, but rather that it shall never have a beginning.
It is very difficult to get up resentment towards persons whom one has never seen.
If we insist on being as sure as is conceivable... we must be content to creep along the ground, and never soar.
Evil has no substance of its own, but is only the defect, excess, perversion, or corruption of that which has substance.
If we are intended for great ends, we are called to great hazards.
A great memory does not make a mind, any more than a dictionary is a piece of literature.
Men will die upon dogma but will not fall victim to a conclusion.
The love of our private friends is the only preparatory exercise for the love of all men.
Let us act on what we have, since we have not what we wish.
It is almost a definition of a gentleman to say that he is one who never inflicts pain.
From the age of fifteen, dogma has been the fundamental principle of my religion: I know no other religion; I cannot enter into the idea of any other sort of religion; religion, as a mere sentiment, is to me a dream and a mockery.
Ability is sexless.