The Philosopher
Isaiah Berlin
The face
The background
- Nationality:
- Russian-British
- Schools:
- Analytic philosophy, Liberalism
- Branchs:
- Political philosophy, Philosophy of history, history of ideas, Ethics, Marxism, Modern History, Russian history, Russian literature, Romanticism
- Period:
- 20th-century
The synopsis
The works
Karl Marx: His Life and Environment
The Age of Enlightenment: The Eighteenth-Century Philosophers
The Hedgehog and the Fox: An Essay on Tolstoy's View of History
Four Essays on Liberty
Vico and Herder: Two Studies in the History of Ideas
Russian Thinkers
Concepts and Categories: Philosophical Essays
Against the Current: Essays in the History of Ideas
Personal Impressions
The Crooked Timber of Humanity: Chapters in the History of Ideas
The Magus of the North: J. G. Hamann and the Origins of Modern Irrationalism
The Sense of Reality: Studies in Ideas and their History
The Proper Study of Mankind: An Anthology of Essays
The Roots of Romanticism
Three Critics of the Enlightenment: Vico, Hamann, Herder
The Power of Ideas
Freedom and Its Betrayal: Six Enemies of Human Liberty
Liberty
The Soviet Mind: Russian Culture under Communism
Political Ideas in the Romantic Age: Their Rise and Influence on Modern Thought
Unfinished Dialogue
"Two Concepts of Liberty"
The quotes
Liberty for wolves is death to the lambs.
The fundamental sense of freedom is freedom from chains, from imprisonment, from enslavement by others. The rest is extension of this sense, or else metaphor.
All forms of tampering with human beings, getting at them, shaping them against their will to your own pattern, all thought control and conditioning is, therefore, a denial of that in men which makes them men and their values ultimate.
Philosophers are adults who persist in asking childish questions.
Injustice, poverty, slavery, ignorance - these may be cured by reform or revolution. But men do not live only by fighting evils. They live by positive goals, individual and collective, a vast variety of them, seldom predictable, at times incompatible.
The first people totalitarians destroy or silence are men of ideas and free minds.
Few new truths have ever won their way against the resistance of established ideas save by being overstated.
Only barbarians are not curious about where they come from, how they came to be where they are, where they appear to be going, whether they wish to go there, and if so, why, and if not, why not.
To understand is to perceive patterns.
The very desire for guarantees that our values are eternal and secure in some objective heaven is perhaps only a craving for the certainties of childhood or the absolute values of our primitive past.