The Philosopher
Gordon H. Clark
The face
The background
- Nationality:
- American
- Schools:
- Calvinist, Presuppositionalism, Christian philosophy
- Period:
- 20th-century
The synopsis
Gordon Haddon Clark (August 31, 1902 – April 9, 1985) was an American philosopher and Calvinist theologian. He was a leading figure associated with presuppositional apologetics and was chairman of the Philosophy Department at Butler University for 28 years. He was an expert in pre-Socratic and ancient philosophy and was noted for defending the idea of propositional revelation against empiricism and rationalism, in arguing that all truth is propositional. His theory of knowledge is sometimes called scripturalism.
Clark was raised in a Christian home and studied Calvinist thought from a young age. In 1924, he graduated from the University of Pennsylvania with a bachelor's degree in French and earned his doctorate in Philosophy from the same institution in 1929. The following year he studied at the Sorbonne.
He began teaching at the University of Pennsylvania after receiving his bachelor's degree and also taught at the Reformed Episcopal Seminary in Philadelphia. In 1936, he accepted a professorship in Philosophy at Wheaton College, Illinois, where he remained until 1943 when he accepted the Chairmanship of the Philosophy Department at Butler University in Indianapolis. After his retirement from Butler in 1973, he taught at Covenant College in Lookout Mountain, Georgia, and Sangre de Cristo Seminary in Westcliffe, Colorado.
Clark's denominational affiliations would change many times. He was born into and eventually became a ruling elder in the Presbyterian Church in the United States of America. However, he would eventually leave with a small group of conservatives, led by John Gresham Machen, to help form the Presbyterian Church of America (renamed the Orthodox Presbyterian Church in 1938) and would be ordained in the OPC in 1944. However, in 1948, following the Clark-Van Til Controversy, he joined the United Presbyterian Church of North America. Following the UPCNA's 1956 merger with the Presbyterian Church in the United States of America (the same denomination from which the OPC had separated from in 1936) to form the United Presbyterian Church in the United States of America, Clark joined the Reformed Presbyterian Church, General Synod in 1957. Clark was instrumental in arranging a merger between the RPCGS and the Evangelical Presbyterian Church to form the Reformed Presbyterian Church, Evangelical Synod in 1965. When the RPCES became part of the Presbyterian Church in America in 1982, Clark refused to join the PCA and instead entered the unaffiliated Covenant Presbytery in 1984.
Clark was also elected president of the Evangelical Theological Society in 1965.
He died in 1985 and was buried near Westcliffe, Colorado.
The works
An Introduction to Christian Philosophy
Three Types of Religious Philosophy
Thales to Dewey
Ancient Philosophy
William James and John Dewey
Behaviorism and Christianity
Philosophy of Science and Belief in God
Historiography: Secular and Religious
A Christian View of Men and Things
A Christian Philosophy of Education
Logic
Essays on Ethics and Politics
Lord God of Truth
Selections from Hellenistic Philosophy
Readings in Ethics
Clark Speaks from the Grave
In Defense of Theology
Religion, Reason, and Revelation
God's Hammer: The Bible and Its Critics
What Do Presbyterians Believe?
Predestination
Karl Barth's Theological Method
Language and Theology
The Johannine Logos
Faith and Saving Faith
What is Saving Faith?
Today's Evangelism: Counterfeit or Genuine?
The Biblical Doctrine of Man
The Incarnation
The Holy Spirit
The Atonement
Sanctification
The Trinity
Logical Criticism of Textual Criticism
First Corinthians: A Contemporary Commentary
Ephesians
Philippians
Colossians
First and Second Thessalonians
The Pastoral Epistles
New Heavens, New Earth
First John