The Philosopher
François Laruelle
The face
The background
- Nationality:
- French
- Schools:
- Continental philosophy, Non-philosophy
- Branchs:
- Ontology
- Period:
- Contemporary philosophy
The synopsis
François Laruelle (22 August 1937 – 28 October 2024) was a French philosopher, of the Collège international de philosophie and the University of Paris X: Nanterre. He began publishing in the early 1970s and had around twenty book-length titles to his name. An alumnus of the École normale supérieure, Laruelle was notable for developing a science of philosophy that he calls non-philosophy. Until his death, he directed an international organisation dedicated to furthering the cause of non-philosophy, the Organisation Non-Philosophique Internationale.
Laruelle divided his work into five periods: Philosophy I (1971–1981), Philosophy II (1981–1995), Philosophy III (1995–2002), Philosophy IV (2002–2008), and Philosophy V (2008–2024). The work comprising Philosophy I finds Laruelle attempting to subvert concepts found in Nietzsche, Heidegger, Deleuze and Derrida. Even at this early stage one can identify Laruelle's interest in adopting a transcendental stance towards philosophy. With Philosophy II, Laruelle makes a determined effort to develop a transcendental approach to philosophy itself. However, it is not until Philosophy III that Laruelle claims to have started the work of non-philosophy.
Laruelle claimed that all forms of philosophy (from ancient philosophy to analytic philosophy to deconstruction and so on) are structured around a prior decision, but that all forms of philosophy remain constitutively blind to this decision. The 'decision' that Laruelle was concerned with here was the dialectical splitting of the world in order to grasp the world philosophically. Laruelle claimed that the decisional structure of philosophy can only be grasped non-philosophically. In this sense, non-philosophy is a science of philosophy. Laruellean (non)ethics is 'radically de-anthropocentrized, fundamentally directed towards a universalized, auto-effective set of generic conditions.'
The works
Phénomène et différence. Éssai sur l'ontologie de Ravaisson
Machines textuelles. Déconstruction et libido d'écriture
Nietzsche contra Heidegger. Thèses pour une politique nietzschéenne
Le Déclin de l’écriture, suivi d'entretiens avec J-L Nancy, S. Kofman, J. Derrida et P. Lacoue-Labarthe
Au-delà du principe de pouvoir
Le principe de minorité
Une biographie de l'homme ordinaire. Des Autorités et des Minorités
Les Philosophies de la différence. Introduction critique
Philosophie et non-philosophie
En tant qu'un. La non-philosophie éxpliquée au philosophes
Théorie des identités. Fractalité généralisée et philosophie artificielle
Théorie des Étrangers. Science des hommes, démocratie, non-psychoanalyse
Principes de la non-philosophie
Dictionnaire de la non-philosophie
Éthique de l'Étranger. Du crime contre l'humanité
Introduction au non-marxisme
Le Christ futur, une leçon d'hérésie
L'ultime honneur des intellectuels
La Lutte et l'Utopie à la fin des temps philosophiques
Mystique non-philosophique à l’usage des contemporains
Introduction aux sciences génériques
Philosophie non-standard: générique, quantique, philo-fiction
Anti-Badiou: sur l'introduction du maoïsme dans la philosophie
Théorie générale des victimes
Christo-fiction: Les ruines d'Athènes et de Jérusalem
En dernière humanité: la nouvelle science écologique
Tetralogos. Un opéra de philosophies
Théologie clandestine pour les sans-religion: une confession de foi du non-philosophe
Le nouvel esprit technologique