The Philosopher
B.F. Skinner
The face
The background
- Nationality:
- American
- Schools:
- Behaviorism, Radical Behaviorism
- Branchs:
- Psychology, Behaviorism, Radical Behaviorism, Applied Behavior Analysis, Experimental Analysis of Behavior, Philosophy, Linguistics, Social philosophy
- Period:
- 20th century
The synopsis
Burrhus Frederic Skinner (March 20, 1904 – August 18, 1990) was an American psychologist, behaviorist, inventor, and social philosopher. He was the Edgar Pierce Professor of Psychology at Harvard University from 1948 until his retirement in 1974. Skinner developed behavior analysis, especially the philosophy of radical behaviorism, and founded the experimental analysis of behavior, a school of experimental research psychology. He also used operant conditioning to strengthen behavior, considering the rate of response to be the most effective measure of response strength. To study operant conditioning, he invented the operant conditioning chamber (aka the Skinner box), and to measure rate he invented the cumulative recorder. Using these tools, he and Charles Ferster produced Skinner's most influential experimental work, outlined in their 1957 book "Schedules of Reinforcement". Skinner was a prolific author, publishing 21 books and 180 articles. He imagined the application of his ideas to the design of a human community in his 1948 utopian novel, "Walden Two", while his analysis of human behavior culminated in his 1958 work, "Verbal Behavior". Skinner, John B. Watson, and Ivan Pavlov are considered to be the pioneers of modern behaviorism. A June 2002 survey listed Skinner as the most influential psychologist of the 20th century.
The works
The Behavior of Organisms: An Experimental Analysis
Walden Two
Science and Human Behavior
Schedules of Reinforcement
Verbal Behavior
The Technology of Teaching
Beyond Freedom and Dignity
The quotes
A failure is not always a mistake, it may simply be the best one can do under the circumstances. The real mistake is to stop trying.
If you're old, don't try to change yourself, change your environment.
Society attacks early, when the individual is helpless.
I think my novel, 'Walden Two,' has made people stop and look at the culture they have inherited and wonder if it is the last word or whether it can be changed.
A person who has been punished is not less inclined to behave in a given way; at best, he learns how to avoid punishment.
Behavior used to be reinforced by great deprivation; if people weren't hungry, they wouldn't work. Now we are committed to feeding people whether they work or not. Nor is money as great a reinforcer as it once was. People no longer work for punitive reasons, yet our culture offers no new satisfactions.
I believe that I have been basically anarchistic, anti-religion and anti-industry and business. In other words, anti-bureaucracy. I would like to see people behave well without having to have priests stand by, politicians stand by, or people collecting bills.
If you insist that individual rights are the summum bonum, then the whole structure of society falls down.
Properly used, positive reinforcement is extremely powerful.
When you run into something interesting, drop everything else and study it.
I remember when I was a freshman in college, I was still somewhat bothered by... worried... about religion. I remember going to this professor of philosophy and telling him that I had lost my faith.
The feeling of being interested can act as a kind of neurological signal, directing us to fruitful areas of inquiry.
Must we wait for selection to solve the problems of overpopulation, exhaustion of resources, pollution of the environment and a nuclear holocaust, or can we take explicit steps to make our future more secure? In the latter case, must we not transcend selection?
I don't deny the importance of genetics. However, the fact that I might be altruistic isn't because I have a gene for altruism; the fact that I do something for my children at some cost to myself comes from a history that has operated on me.
I won't say that I'm an agnostic, since agnosticism maintains that one cannot know... but I'm not averse to the idea of some intelligence or some organizing force that set up the initial conditions of the universe in such a way that ultimately generated stars, planets and life.
Those few people who do respond to the dire conditions of the future - journalists, environmentalists, behavioral scientists - tend not to be powerful.