The Philosopher
Averroes
The face
The background
- Nationality:
- Andalusian
- Schools:
- Aristotelianism, Averroism
- Branchs:
- Philosophy, Theology, Medicine, Astronomy, Physics, Psychology, Mathematics, Neurology, Islamic jurisprudence, Law, Linguistics
- Period:
- Medieval, Islamic Golden Age
The synopsis
Ibn Rushd (Latinized as Averroes) was an Andalusian Muslim polymath and jurist who excelled in various intellectual fields, including philosophy, theology, medicine, astronomy, physics, psychology, mathematics, neurology, Islamic jurisprudence, law, and linguistics. He authored over 100 books and treatises. His philosophical works, particularly his commentaries on Aristotle, earned him the titles "The Commentator" and "Father of Rationalism" in the Western world. Averroes championed Aristotelianism, seeking to restore its original teachings and opposing Neoplatonist influences from thinkers like al-Farabi and Avicenna. He defended philosophy's place in Islam, arguing it was even compulsory for elites, and proposed allegorical interpretations of scripture when it conflicted with reason. In jurisprudence, he authored "Bidāyat al-Mujtahid," analyzing differences among Islamic legal schools. Medically, he proposed new theories on stroke, described symptoms of Parkinson's disease, and potentially identified the retina as the light-sensing part of the eye. His medical book, "Al-Kulliyat fi al-Tibb" (Latinized as "Colliget"), served as a European textbook for centuries. Averroes's legacy in the Islamic world was modest, but in the West, his commentaries revitalized interest in Aristotle and Greek thought, sparking the philosophical movement of Averroism, centered on doctrines like the unity of the intellect. His works faced condemnation from the Catholic Church in the 13th century, yet Latin Averroism persisted until the 16th century.
The works
Al-Kulliyat fi al-Tibb (The General Principles of Medicine)
Fasl al-Maqal (The Decisive Treatise)
Al-Kashf 'an Manahij al-Adillah (Exposition of the Methods of Proof)
Tahafut at-Tahafut (Incoherence of the Incoherence)
Commentaries on Aristotle
Bidāyat al-Mujtahid wa Nihāyat al-Muqtaṣid (Primer of the Discretionary Scholar)
Colliget
On the Harmony of Religions and Philosophy
The Incoherence of the Incoherence